• COP 21 Paris:

    Beyond the Climate Summit

    By Paul Rosenberg, Senior Editor

    During the 20 years since the first United Nations Climate Change Conference, known as Conference of Parties or COP, emissions have risen more than 60 percent.

    But such dismal failure doesn’t appear to be motivating attendees at the ongoing COP21 meeting in Paris to reach effective agreement on standards that would prevent global temperatures rising by more than 2 degrees Celsius by 2100. In response to the lack of ambition, UN Secretary-Gen. Ban Ki Moon has expressed support for an even lower target—a rise of 1.5 degrees Celsius—being pushed by countries most at risk in the global south. Meanwhile, voluntary national pledges, widely touted in advance, would allow for up to 5 C.

    “It would be sad, and I dare say, even catastrophic, were particular interests to prevail over the common good,” said Pope Francis before COP21 began on Nov. 30.

    But that’s exactly what all signs indicate, which is why climate activists only see it as one stage in a much larger struggle—though some say an inadequate deal should be rejected outright.

    “Governments come to the table at summits like this with what they consider to be politically possible,” author and activist Naomi Klein recently said on the radio program Democracy Now! “Social movements exist to change what is politically possible….We move the bar so the next time they come to the table, what is politically possible is aligned with what is physically necessary. Because right now, what is considered politically possible is deeply out of alignment with what is physically necessary.”

    Indeed, the drift of policy has been in the wrong direction. The current round of negotiations originally intended to produce a binding agreement that would force climate polluters to make deep cuts in greenhouse emissions, and would obligate rich countries to provide resources for poor ones to deal with the damage already caused. The guiding operative principle, “common but differentiated responsibility,” meant that those who have put the most greenhouse gases into the atmosphere should carry the main burdens of reductions and payments to mitigate damages.

    But at the end of COP20 in Lima l, a bilateral deal between China and the United States undermined that principle with additional obfuscatory language: “and respective capabilities, in light of different national circumstances.” The language was then injected into the COP20 call for action. The voluntary emission pledges offered in advance of Paris fall far short of what’s needed. Climate activists around the world have been pushing for much stronger action.

    Instead, on the day before the conference began the French government rescinded the permission it had granted for a protest rally that was expected to draw 200,000 people–and placed 24 climate activists under house arrest for the duration of COP21. The cancellation was announced in the wake of the terrorist attacks in Paris on Nov.13, but after the conference began, the demonstration ban was extended past the end of the conference—a full month after the attacks.

    Activists responded to the suppression on Nov. 29 by installing thousands of pairs of shoes—symbolic of their desire to march—in front of the Place de la République, which is just a few blocks away from the Bataclan theater, a primary target of the terrorist attacks. Among the shoes was a pair donated by Pope Francis and other religious leaders as well.

     

    As demonstrations went on worldwide— 2,200 events in 150 countries, coordinated in part by 350.org—tens of thousands of people formed a human chain, stretching for blocks through downtown Paris. Afterward, thousands of people defied the protest ban and began marching through the streets, where they were met by hundreds of riot police, using tear gas, sound bombs and pepper spray. More than 200 protesters were arrested.

    Earlier, on Black Friday, Nov. 27, the British-based Brandalism project hijacked 600 outdoor advertising spaces, filling them with so-called “subvertisements” by 80 artists from 19 countries.

    “We’re sorry we got caught,” blares a bus-stop display ad, mocking Volkswagen’s lead role in falsifying diesel emissions on some of its cars. “Now that we’ve been caught, we’re trying to make you think we care about the environment…. But we’re not the only ones.”

    “Tackling climate change?” the Air France subvertisement asks itself. “Of course not, we’re an airline.”

    Bill Posters from Brandalism explained the campaign in a press release. “Following the tragic events on 13th November in Paris, the government has chosen to ban the big civil society mobilisations—but big business events can continue,” he said. “The multinationals responsible for climate change can keep greenwashing their destructive business models, but the communities directly impacted by them are silenced. It’s now more important than ever to call out their lies and speak truth to power.”

    Added Joe Elan, also of Brandalism: “By sponsoring the climate talks, major polluters such as Air France and GDF-Suez-Engie can promote themselves as part of the solution—when actually they are part of the problem,”

    Along similar lines, two French organizations joined forces to produce a report, “Can Transnational Companies Save The Climate?” It examined the practices of 10 of the 40 corporate sponsors of COP21, exposing a dismal record.

    Companies were rated on three criteria. Four companies met the standard for data transparency, while one met the standard for emissions in line with European Union objectives. But the report stated that when the ratings took into account the full impact of all the businesses that constitute each company’s complete value chain, “none of these companies…seem capable of reducing its global carbon footprint in line with EU objectives.”

    The rating system was not an idle exercise. According to the report, the shortfall in voluntary commitments needed to meet the emission targets means “governments and international institutions are increasingly turning to the private sector, particularly big transnational corporations, in an attempt to find the solutions and investments required to evolve towards low-carbon societies and economies,” the report explained. “As host to the COP21, the French government has chosen to give corporations a special role, making forty of them the official sponsors of the event and giving them a large place in the ‘Solutions Agenda’ (or Lima-Paris Action Agenda) which is to be appended to the international draft agreement.” The approach has been highly criticized by civil society organizations—with good reason, according to the report’s results.

    But activists aren’t limited to criticism regarding the business sector. The past few years have seen the wildfire growth of the carbon divestment movement, which reached an historic milestone on Dec. 2.

    “More than 500 institutions representing over $3.4 trillion in assets have made some form of divestment commitment,” 350.org stated in a press release.

    Kevin De León, president pro tempore of the California State Senate, was one of the speakers at the press conference that 350.org hosted. De León authored legislation, signed into law by Gov. Jerry Brown, promoting disinvestment by two of the world’s largest pension funds, CalPERS and CalSTRS, which together represent almost $500 billion in assets—and which lost $5 billion this past year in its oil and gas portfolio.

    More focused actions of this kind—holding more and more people responsible for the tight connections between carbon and its costs— are part of the cutting edge of climate activism. Closely related is a new focus on the connection between carbon emissions and economic inequality, which has been the subject of two recent reports.

    A report from Oxfam released on Dec. 2 found that the world’s richest 10 percent produce half the global carbon emissions, while the world’s poorest 50 percent produce just 10 percent of emissions.

    “Climate change is inextricably linked to economic inequality: it is a crisis that is driven by the greenhouse gas emissions of the ‘haves’ that hits the ‘have-nots’ the hardest,” Oxfam said on its website.

    The results were strikingly similar to those reported one month earlier in paper by Thomas Piketty and Lucas Chancel of the Paris School of Economics. Their figures showed that the top 10 percent of emitters contributed 45 percent of emissions, while the bottom 50 percent contributed 13 percent of emissions. Divisions between the highest and lowest one percent are even more extreme. The top 1 percent richest Americans, Luxemburgers, Singaporeans, and Saudi Arabians have carbon emission 2,000 times that of the lowest income groups of Honduras, Mozambique, Rwanda and Malawi.

    The Piketty-Chancel study suggested three different strategies to increase global climate adaptation funding, using individual carbon dioxide equivalent emissions as the basis for contributions. The first, would tax all emitters above the 50 percent threshold in proportion to how much they exceed the threshold. The second, would use the same formula, but with a top 10 percent threshold. The third strategy would use a top 1 percent threshold. All three strategies represent a significant departure from earlier ideas, which have gotten bogged down in various dead-end disputes.

    There’s bound to be opposition to these ideas as well, but they greatly clarify issues of responsibility, making it harder and harder for “particular interests to prevail over the common good,” as Pope Francis put it.

    Along those same lines, Oxfam’s report noted that those blocking progress represent a tiny minority:

    “Between the Copenhagen and Paris climate conferences, the number of billionaires on the Forbes list with interests in fossil fuel activities has risen from 54 in 2010 to 88 in 2015, while the size of their combined personal fortunes has expanded by around 50% from over $200bn to more than $300bn.”

    Similarly, a September 2015 report by the Institute for Policy Studies, “Money to Burn,” gave a detailed analysis of the ways fossil fuel CEOs are rewarded for sticking with the status quo rather than transitioning to clean energy sources. These include common corporate practices, such as stock-based CEO compensation that encourages a focus on driving up share prices in the short term, regardless long-term costs— including those for the environment.

    But there are also some industry-specific dysfunctions. For example, IPS noted:

    “All 13 oil producers on our list of 30 major U.S. fossil-fuel corporations reward executives for expanding carbon reserves. The report also found that all of the top oil producers link annual bonus payments to expansion of carbon reserves.”

    It’s now well understood that most oil reserves will have to be left in the ground. So these CEOs are being rewarded for wasteful, if not destructive behavior.

    The coal industry is already collapsing, but IPS noted that the “top 10 publicly held U.S. coal companies have also been increasing their cash-based executive pay as their share prices have been plummeting. When paychecks grow even as businesses sink, executives have little incentive to shift to a new energy future.”

    In short, on an ever-growing multitude of fronts the dividing line Pope Francis referred to between particular interests and the common good is growing clearer and clearer. The particular interests still hold the most power, but things are shifting rapidly.

    “This event is not the game; it is the scoreboard,” said 350.org founder Bill McKibben, about the Paris climate summit in an interview with Democracy Now! “Before Copenhagen, there was no climate movement, so there was no pressure on anyone there. Barack Obama could come home from Copenhagen with no agreement, Hillary Clinton, no agreement, and pay no price. But that’s no longer true for them or almost anybody else. So, we’ll get something out of here, but it won’t be enough. We’ll probably be on a path that heats up about 3.5 degrees Celsius instead of five degrees.”

    In itself, that’s terrible news. It would mean “an uninhabitable world,” McKibben said. But that’s not the end of it, by any means. “What it tells us is what the score is now and how much work more we have to do.”

     

     

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  • Trump: When Fascism Comes to America

    By James Preston Allen, Publisher

    Donald Trump’s meteoric rise in the polls for the Republican nomination for the presidency is no wonder.

    His rhetoric in recent months—whether it was his connecting Mexican immigrants to crime or his comments on Sen. John McCain (R-Ariz.), saying he is not a hero “because he was captured” and “I like people who weren’t captured”—has been tapping our nation’s darkest, deepest and most xenophobic veins.

    Trump’s message and his refusal to apologize when he’s called out on his racism goes along with the narrative that supposes the United States is weak, and if elected president, he’d “make America great again.” In this context filled with fear and anxiety following unimaginable acts of terror, his blustery, bullying rhetoric is excused. And, the corporate media is to blame for it.

    Trump is a ratings magnet. The corporate media fawns over him because every time they give him airtime their ratings rise.

    It took Trump’s call for a ban on all Muslims traveling to the United States (even if they are already U.S. citizens) in the wake of the San Bernardino mass shooting for the so-called “liberal media” to call him a fascist.

    What took them so long?

    The Philadelphia Daily News recently ran a cover picture of Trump with his arm raised in a gesture similar to a Nazi salute with the intentional inference made clear with the bold headline: The New Furor.

    Even his own party and Republican political strategists are finally calling this what it is. Republican House Speaker Paul Ryan, no liberal by any stretch, said, “The notion of banning all members of one religion from the country is not what this party stands for…. More importantly, it’s not what this country stands for.”

    What took him so long?

    Sen. Lindsey Graham (R-S.C.) recently rebuked Trump on CNN’s New Day saying, “You know how you make America great again? Tell Donald Trump to go to hell!”

    The South Carolina senator went on to call Trump a race-baiting, xenophobic, religious bigot. “He doesn’t represent my party,” Graham said. “He doesn’t represent the values that the men and women who wear the uniform are fighting for…. He’s the ISIL man of the year.”

    Clearly, The Donald doesn’t represent the banner the Grand Old Party is flying, yet he is making them all look worse because of it. However, he does represent a growing sentiment in this country that is driven by fear and anxiety of the “other”—whomever the other may be this month.

    It is a sentiment that echoes in nearly every part of this nation that demonizes the weakest or the most vulnerable. It is also one that has historic precedent in this nation. We can only wonder who the next target will be?

    In the end, Trump jeopardizes the core values of the American creed of freedom, liberty and justice codified in our Constitution with his call to ban all Muslim travel to the United States.

    He is not just playing a reality TV personality running for president. He and those who support him are a real threat to the very foundation of our republic and democracy.

    Furthermore, his rhetoric is fanning the flames of ISIS and other terrorist groups, who would like nothing more than to cast the current conflict as a defense against a new Christian Crusade with ISIS as the righteous defenders of Mohammed.

    They are not. Nor are all of the millions of Muslims worldwide supporting this errant group of terrorists.

    Casting all Muslims as potential terrorists would be like calling all Christians members of the Ku Klux Klan or the Westboro Baptist Church. Clearly, Trump’s egotistical rantings show that he has lost his mind, lost his conscience (if he ever had one) and he will soon lose the respect of everyone in the Republican party with any brains. What seems to be gaining momentum is the growing uncivil discourse that is on the brink of hysterical irrationality.

    America has been here before. There is a quote (most often misattributed to the American author Sinclair Lewis, 1885-1951) that states: “When fascism comes to America, it will be wrapped in the flag and carrying a cross.”

    Trump has already wrapped himself in the flag. Now he’s playing with religion. What else can you call it?

    Disclaimer­—Nothing in this editorial or the pages of this newspaper should be taken as the official position of the Central San Pedro Neighborhood council to which I was elected President in 2014, nor does it reflect the opinions of any of its board members. The opinions expressed here are solely mine.

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  • Port Medical Owners Indicted for Fraud

    By Terelle Jerricks, Managing Editor

    Two members of ILWU, Local 13, were arrested on federal fraud charges Dec. 7. The arrests followed a Nov. 18 indictment alleging they caused two Port Medical clinics to bill the union’s health care plan for chiropractic services that either were not provided or were not medically necessary.

    Sergio Amador, 49, of Downey, and David Gomez, 52, of San Pedro, were arrested without incident by federal authorities.

    For the past three years, local health care providers, independent contractors such as chiropractors, massage therapists and acupuncturists, saw their reimbursement rates slow to a trickle.

    This was due primarily to changes to the ILWU-PMA Benefits plan in 2009 in which a third-party administrator was assigned to monitor all claims on the ILWU-PMA benefits plan.

    With the indictments and arrest of Armador and Gomez, there’s now an explanation for why the third-party administrators were flagging these claims.

    The ILWU-PMA benefits plan covers 100 percent of all chiropractic charges with no out- of-pocket costs to the benefits plan member. The benefits plan includes up to 40 visits related to any particular diagnosis and up to 18 related symptoms in the absence of a diagnosis.

    As a result, a code of conduct was developed to address specific areas of concern. The chiropractic portion of the benefits plan prohibits offering any incentive, including rebates, free or discounted treatments or gifts of any type to plan members for recruiting them as patients.

    The benefits plan also requires that all treatments be medically necessary and only address the specific condition that was diagnosed and documented in the patient’s history.

    Armador and Gomez were charged with breaking just about all of these rules and pocketing the money.

    Investigators painstaking connected how Amador and Gomez set up and controlled Port Medical, information that was largely hidden by a corporate veil.

    According to the grand jury indictment, Amador and Gomez incorporated Port Medical and opened bank accounts for three related companies, including: DCS, Chosen and Ramport to receive funds from Port Medical. Those monies were then used to pay themselves and pay incentives to and on behalf of plan members. In return, those members would receive medical and chiropractic services at Port Medical and encourage other plan members to do the same.

    The indictment alleges that the longshore workers gave benefit plan members incentives. These included sports teams sponsorships, cash payments, free massages and facials, and other gifts and services in return for those benefit plan members receiving medical and chiropractic services from Port Medical.

    The pair pleaded not guilty to the charges and was freed on bond. They were ordered to stand trial, Feb. 2, 2016.

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  • Printing Museum Goes To Dickens

    By Lyn Jensen, Reporter

    Experience Victorian England as Charles Dickens portrayed it, Dec. 12 and 13 at the Printing Museum in Carson.

    You’ll be able to celebrate the holidays with Dickens and some of his most unforgettable characters as part of the museum’s very popular Dickens Holiday Celebration. Victorian costume is encouraged.

    “We turn out the florescent lights and bring in 19th-century lampposts,” said Phil Soinski, the museum’s manager, who started the event seven or eight years ago. “People get to use Victorian presses to make unique cards and gift tags,” using Victorian materials, he added. Meet various Dickens characters as the museum’s gallery is transformed into Fezziwig’s Warehouse from A Christmas Carol, with special presentations, tours, carolers and music. Fagen of Oliver Twist may pick your pocket, or Miss Havisham of Great Expectations may come around wearing her tattered wedding dress and complaining about being stood up at the altar.Three times each day Dickens will entertain guests in the museum’s Heritage Theater. He’ll retell his most famous story, A Christmas Carol, during which he’ll play Scrooge. Be prepared to get in touch with your inner actor, because Dickens will be asking audience members to play several characters.

    Soinski said that after the performance guests often retire to the tea garden for lunch. Captain Jack will play his 1895 concert roller organ, cranking out carols on scrolls that actually date from Dickens’ time.

    “We didn’t even ask people to do it, but people started coming in costume,” Soinski said, adding that the costumes tend to be authentic, not so much steampunk. Men, in particular, can get a Victorian look simply by putting on an ascot vest, and top hat.

    Make reservations early, as a sellout is expected. Tickets are $20 each. (There are special prices for groups and the museum’s friends and donors.) You may purchase your tickets on the museum’s website or by calling (310) 515-7166.
    Hours both days are 10 a.m. to 4 p.m.  An“interactive” performance of “A Christmas Carol” takes place at 11 a.m., and 1 and 3 p.m.

    Venue: Print Museum, 315  W. Torrance Blvd., Carson

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  • Artful Living at a Slumlord Price

    By Zamná Ávila, Assistant Editor and Terelle Jerricks, Managing Editor

    Before affordable housing was a visible public policy concern, before the housing market crashed in 2007 and before the creation of the San Pedro Arts District, local artists and property owners were discussing how to support and sustain the budding arts scene that was emerging in the community.

    Several condominium developments marketed as artist lofts were built, but a coherent policy for sustaining the arts community with cheap live-work space was never created.

    A couple of months ago, local artist Monte Thrasher told Random Lengths News about the living conditions in the arts colony known as The Pound, a place marketed to artists as live-work spaces at dirt cheap rents.

    The most recent post ad reads:

    “The Pound is an artist only community in San Pedro. We have a room and studio space available for $350. We have two kitchens and two baths which are shared by all. Washer, dryer and utilities included. San Pedro has a exciting artist community and a monthly art walk downtown. A farmers market every Friday and we have a park and nature walk right out our front door. We have 12 artists working in a wide variety of disciplines. Painters, filmmakers, writers and crafters all enjoying a creative lifestyle together. First and last to move in and SEND PICS OF YOUR WORK with your reply. Sorry musicians really not set up for soundproofing. Available now.”

    But soundproofing seems to be the least of the building’s issues.

    Thrasher accuses the building’s management of abusing tenants’ rights through practices such as illegal evictions, fire and zoning code violations.

    “The landlord has apparently abandoned the place,” Thrasher said. “There is no maintenance at all and the place is just falling apart.”

    The property is zoned for industrial use only. In fact, a 1956 certificate of occupancy provided to Random Lengths News shows the building was once approved for the storage of flammable liquids and hazardous materials.

    “Which hazardous waste?” asked Thrasher, rhetorically. “I don’t know. But we certainly weren’t warned about that.”

    While there have been some complaints about the property in the past, the complaints have been closed or are under investigation.

    California requires that real estate transactions of any kind be in writing. However, The Pound’s manager, Joel Stearns, admitted, tenant agreements at the complex are handled with an exchange of money and a handshake..

    “The studios are rented…as art studios,” Stearns said, declining to admit that people live in those studios.

    Artists are generally drawn to raw spaces—spaces in which amenities aren’t absolutely perfect and can be modified or converted to fit their needs.

    More importantly, these are spaces that artists could modify themselves. A sculptor would have different needs than a graphic designer, who in turn would have different needs than another kind of artist. Thrasher contends that the tenants were not allowed fix and improve the spaces.

    Thrasher admittedly has had tenant-landlord issues at other places he’s resided, where he was able extend his tenancy without paying rent, as he now is doing.

    Building manager Joel Stearns believes Thrasher is trying to extort money from the building owner.

    “He has no job,” Stearns, 68, said. “He can’t hold a job. He’s medicated. He’s clinically depressed…from what he’s told me and other people….He’s been trouble from about six months after he moved here.”

    There are a lot of rules and regulations governing art colonies, noted Walter Beaumont, former Community Redevelopment Agency representative for the San Pedro Arts, Culture and Entertainment District. He cited the new development that just opened on Pacific Avenue and 4th Street in San Pedro, and two others in Long Beach and Burbank.

    “Government is really not good at building art colonies,” Beaumont said. “Enlightened private development is significantly better.”

    Beaumont cited Robin Hinchliffe’s artist lofts on 7th and 5th streets as an example.

    Robin and Doug Hinchliffe were among the early core anchors of the San Pedro arts district, developing spaces for the purpose of curating cutting-edge art shows while providing live-work spaces for artists.

    Artists working in large media formats, such as painters and sculptors, need at least 1,500 square feet to work and store projects. For years, the Hinchliffes provided a kind of rent control for good tenants, keeping their rental rates competitive, if not cheaper than elsewhere in Los Angeles County for similarly sized spaces.

    TransVagrant at Warschaw Gallery curator Ron Linden identifies Marylyn and Chuck Klaus, who donated the building housing the Marylyn and Chuck Klaus Center for the Arts, and Linda Jackson, who owns wine lounge, Jackson’s Place, as enlightened property owners. Jackson also owns several of the adjoining spaces next to the lounge.

    Another important point about the Hinchliffe’s properties is that they are up to code and legal. It’s not clear the same can be said of The Pound.

    Stearns said that though The Pound is owned by Emmett Clark, the person leasing the property as an artist community is a Florida man, Mike Turner, with whom Stearn said he only communicates through social media.

    It is unclear if there is plan to salvage the situation at The Pound.

    Thrasher said that he believes he still has a shot at making The Pound an artists’ haven by applying to the courts and placing a lien on the property. He believes that suing the landlord would give him a vested interest in his financial state.

    “We don’t want him to sell off all of his stuff before we can get it,” Thrasher said. “If we place a lien on it, our hope is to compel the guy, get maybe a court settlement or an agreement with the court that will allow this place to survive, allow us to bring it up to code and turn it into a real, long-term artist establishment.”

    But the reality may be quite different, Stearns said.

    “The landlord, if he has to deal with this, he’ll just kick everybody out and rent it to businesses,” Stearns said. “The artist community has done this over and over and over again. They move into areas that no one else wants to live. They build the area up and all of a sudden it becomes more popular, other business want to move in. I mean, look at downtown San Pedro. The artists move in and then the city goes and says, ‘OK, it’s legal to live there’ or ‘it’s not.’ And, if the city comes in, they don’t ask people to bring it up to code, they just kick you out. I’ve seen it happen.”

     

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  • Flash In The Pan:

    The Stale Toast Antidote

    By Ari LeVaux, Guest Columnist
    With Thanksgiving in the rearview mirror, and more holiday fare ahead, one question looms above all others: “what to do with all of the hard, crusty bread that will now accumulate since there is no longer a big cavity in some dead turkey to pack it into?”

    Fortunately, the French have the answer in the form of a very old dish called pain perdu. References to this dish appear in Apicius, an ancient Roman cookbook. However, you may have heard of this dish under the name, “French toast,” a term that isn’t used in France any more than “American Football” is used here. The French name, which means “lost bread,” hints at the utility of this dish as a way to recover bread that would otherwise be too far gone to eat. As the French and Romans were well aware, the most bulletproof chunks of expired bread, providing they aren’t moldy or rotten, can be brought back to life with a soak in a mixture of eggs and milk. When the soaked bread pieces are then panfried, the age and previous condition of the bread will be quickly forgotten.

    As a morning meal, French toast is often dismissed as little more than a system to deliver maple syrup and berries into your mouth. But savory versions can be made as well, as can sweet and savory combinations. There is no reason why, for example, sweet French toast can’t be cooked in bacon grease and served with bacon and maple syrup. But I prefer a fully savory path, greased with bacon and finished with cheese and hot sauce or pickled peppers.

    What makes these French toast variations a little more fun, in a naughty way, is that basically any permutation of French toast and bacon would get it banned from any conceivable diet plan. Sugar, fat, processed carbohydrates, and the ultimate processed meat, bacon, are all bogeyman foods these days. French toast with bacon is not Paleo, lowcarb, Atkins, South Beach, vegetarian or vegan, and it definitely isn’t kosher.

    Ironically, this antidiet dish of bacon’d French toast has been something of a health tonic to my family. When my son’s doctor was concerned he wasn’t gaining weight fast enough, I put him on a daily regimen of French toast with bacon, maple syrup, berry jam and whipped cream. To the surprise of pretty much nobody, he began gaining weight on the French toast diet.

    Another issue we faced, familiar to many parents, was our chhildren’s reluctance to eat anything green. I discovered that I could slip significant amounts of parsley, seaweed, broccoli, and even kale into the French toast pan, and it would disappear along with the egged bread and bacon.

    These additions can take French toast firmly out of the realm of breakfast fare and make it appropriate for any meal of the day. For nonbreakfast eaters like myself who nonetheless appreciate the traditional breakfast arts, savory French toast is a true game changer.

    I shared a cabin recently with two other hunters, and none of us had time for breakfastor a big ole greasy wad in our bellies as we charged up the mountain. Because make no mistake, were we to have made time for breakfast, it would have been big and it would have been greasy.

    But by evening, with the hunting done for the day and the fire stoked, stale bread became a

    delivery system for protein and veggierich awesomeness that our bodies recognized would help

    them recover from a rough day. With the wind howling outside the cabin, this was extreme

    comfort food that went equally well with coffee or wine.

    The AntiDiet Stale Toast Antidote

    For four slices of a goodsized loaf of bread, or the equivalent in baguette medallions, or of whatever shape the bread crumbles into, use two eggs and a quarter cup of milk, beaten together. Skip the cinnamon and vanilla and other sweetthemed flavorings.Very hard bread needs to be soaked at least an hour, preferably overnight, in the egg mixture, while fresh bread requires only a few minutes. There is nothing wrong with keeping some crusty bread soaking in egg in the fridge, ready at a moment’s notice.

    When the bread is ready, prepare the pan for cooking. Which is to say, cook bacon in the pan. When the bacon is about halfdone, add any vegetables that take a bit longer to cook, like kale or

    broccoli. When they are near done, push the bacon and green things to the side of the pan, add oil or butter if the bacon isn’t very fatty, and add the eggsoaked bread to the pan, along with some chopped garlic. Cook slowly on low heat.

    After achieving a brown on all sides, add the fastercooking greens like parsley or nori. I used some frozen zucchini one time that had a lot of water in it, which delayed completion as I had to wait for the water to cook off, but it wasn’t a problemas long as the heat is low and the pan doesn’t dry out and nothing burns, the longer it cooks the better. When it’s nearly done cooking, add some cheese if desired. Little chunks of brie are a decadent way to stay on the French theme. But since this dish breaks ranks with virtually every other diet and theme, why keep it French? Slices of cheddar work beautifully, as do shredded Italian hard cheeses.

    And since nothing is sacred anymore, I should mention that savory French toast can also be

    prepared without bacon.

    Season with salt and pepper. Serve with something spicy, and a dollop of mayo, perhaps, with your choice of coffee or wine.

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  • LA Artists Share Visions of Tomorrow

    By Terelle Jerricks, Managing Editor

    A Los Angeles arts community known as VisionLA Fest put on an arts festival that coincides with President Barack Obama’s attempts to pull together a climate action deal with more than 200 nations at the Paris Summit.

    The VisionLA festival was designed to engage the international conversation on the issue through the imaginative responses of artists and storytellers.

    designed to engage the international conversation on the issue through the imaginative responses of artists and storytellers.

    Over the course of a year, VisionLA Fest collected submitted work and publicized it through their website http://visionlafest.org.

    The work submitted to the festival ranges from theater and dance pieces to concerts, and from readings and films to street art and popup art. The presentations have been taking place all over Southern California, from Malibu to San Pedro.

    Among the interesting shows is Heather Woodbury’s one-woman show, As the Globe Warms. One critic dubbed it Charles Dickens meets The Young and the Restless.

    The serial dramedy connects the dots between climate crisis, America’s religious secular divide and the near extinction of many species, including the middle class.

    As the Globe Warms centers on the fictional small town of Vane Springs, Nev., in the desert, between Los Angeles and Las Vegas. The young handsome herpetologist (a zoologist who studies reptiles and amphibians such as frogs and salamanders), Reed Winston Ferris, arrives in Vane Springs to study and try to save the butterscotch frog from extinction. In the show, the butterscotch frog is a subspecies found only in Vane Springs.

    After painstaking effort, Ferris manages to capture a male and female frog and mate and breed them.  Ferris is a womanizer involved in a problematic longdistance relationship with his girlfriend Alyssa, an academic writing a book about the anarchist Emma Goldman.

    In Vane Springs, he develops two unexpected friendships, one with 17year old Lorelei Ray, the home-schooled daughter of a Pentecostal pastor who manages the local outlet of a famous coffeehouse chain, and the other is Melody Johnson, a smart middleschool student who lives in a trailer next to a casino parking lot, with a recovering meth-addicted mother and baby sister.

    In this family on the brink of dysfunction, Melody’s Grandma Melinda struggles to earn a subsistence wage at the local coffee outlet, while her intelligent but drifting aunt is a prostitute.

    During the course of this story, the lives of Lorelei, Melody and Reed and their families become increasingly intertwined.

    As the Globe Warms is not Woodbury’s first show of this kind. Known for her groundbreaking solo and ensemble works, Woodbury has made a name for herself with works like her 10 hour, 100 character solo play, What Ever: An American Odyssey,  which toured extensively, from Chicago’s Steppenwolf to London’s Royal Festival Hall.

    Woodbury’s ensemble play Tale of 2Cities: An American Joyride won a 2007 OBIE (Outstanding Achievement in OffBroadway Production) for performance. Other awards include the Spalding Gray Award, and the Kennedy and National Endowment for the Arts Awards for Playwriting.

    Woodbury actually started this serial in 2010. The first two seasons are available on her website at www.heatherwoodbury.com. New episodes of the 12 episode podcast have been posted weekly since October on Twitter on #VisionLAFest. The last three episodes will be posted between Dec. 1 through 10.

    Other performance shows include:

    Dominique Moody’s Nomad

    The Nomad narrates Moody’s personal sojourn, her family legacy and a cultural odyssey. Its story melds life and art together as a narrative and serves as a catalyst to conversations about cultural, social, ecological and economic challenges of our times. As an architectural form, its roots have an African-Haitian origin. The Nomad trailer will be installed in the California African American Museum at the designated outdoor location, where it will be available for touring by Moody. The Nomad will arrive in the morning of Dec. 1 and depart at the end of the day on Dec. 5.

    The Nomad is built on a tandem wheeled trailer. Materials consist of wood, corrugated patinated metal, reclaimed wood, found objects, galvanized metal, polycarbonate panels, end grain plywood, natural cork. At 120 square feet the Nomad has a capacity for only six people at a time, but it has been toured by as many as 200 people at a single event. The Nomad is based in sustainability and how to find housing for all. Once on the road, it will promote human nature interaction.

    Time:
    2 to 5 p.m. Friday and from 10 a.m. to 12 p.m.Saturday
    Cost: Free
    Details:www.dominiquemoody.com
    Venue:California African American Museum, 600 State Drive Exposition Park, Los Angeles

    MorYork Gallery

    Clare Graham creates recycled art. The MorYork Gallery features a stunning, playful and transporting display of dozens of selected works. Groupings of curious pieces often take the form of furniture and many of his sets contain hundreds of thousands of individual recycled items such as scrabble tiles and bottle caps.

    Graham’s work shows how repurposing the everyday results in a vivid, imaginative reframing of the familiar, a skill to be celebrated by a world now struggling for balance and sustainability.

    Time: 2 to 4 p.m.Dec. 5
    Cost: Free
    Details: (323) 663-3426; www.claregraham.com/CGWbaset.html
    Venue: MorYork Gallery, 4959 York Blvd.,Los Angeles

    Kismetdipity, Spring Arts Collective

    Kismetdipity is the force that directs two or more people to the right place at the right time — a gift of accidental happiness.

    The Springs Arts Collective Gallery celebrates three years of working together in Kismetdipity with Collective artists David Lovejoy, Robin McGeough, Liz Huston, Andrea Bogdan, Jena Priebe, Winston Secrest, Tifanee Taylor and Darrell Harvey.

    Kismetdipity celebrates the accidental happy happenstance of a group of people meeting and forging a lasting bond. The show embodies the strength of its members and their respect for one another and the world around us. All of the artists are reusing objects or celebrating our planet in their works to celebrate VisionLA Fest and our solidarity to be a part of a positive change regarding the environmental issues and concerns in our world.

    David Lovejoy and Jena Priebe both reuse mixed media objects and ephemera in their works. Winston Rylee and Tifanee Taylor are doing works on discarded pieces of wood. Andrea Bogdan is using pages from an old calendar book and painting on them. Darrell Harvey, an old children’s book collaged. Robin McGeough reuses fabric and sews on canvases. Liz Huston celebrates the magic and splendor of the world in her surreal renderings.

    The Spring Arts Collective is upstairs from the Last Bookstore in downtown Los Angeles and is open the same hours as the bookstore:

    Time: 10 a.m. to 10 p.m.Monday through Thursday, 10 a.m. to 11 p.m. Fridays and Saturday, and 10 a.m. to 9 p.m. Sundays.
    Cost: Free
    Details: www.springarts.org
    Venue: Spring Arts Collective, 453 S. Spring St., Los Angeles

    Art Makes Change – VisionLA ’15 Fine Art Exhibit

    VisionLA 2015 presents Art Makes Change, a group exhibition of 60 local artists whose work strive to bring awareness to the climate crisis through various fine art mediums. The show will feature more than 200 pieces of fine art, sculpture, photography and site specific installations that inspire, provoke, confront and bring to light the many issues plaguing our world.

    All works are for sale. The show is co-curated by Dale Youngman and Lilli Muller, two longtime Los Angeles based curators. The exhibit – split into four themes of Earth, Water, Recycle and Awareness – illustrate how art can create and promote change by focusing on environmental topics including sustainability, reducing emissions, the California drought, ocean pollution, endangered species, activism,  while also reminding us of the beauty of the planet we need to protect.

    Time: 11 a.m. to 6  p.m. through Dec. 10
    Cost: Free
    Details: www.bergamotstation.com
    Venue: Bergamot Station, 2525 Michigan Ave., Santa Monica

    Water: An Essential Conversation

    This event is an Art as Activism exhibition at Avenue 50 Studio in Los Angeles. Curated by art historian Susan M. King, it features select contemporary works and historical posters from the Collection of Center for the Study of Political Graphics. The exhibition includes artworks by more than 25 contemporary artists working in an array of media including posters, painting, prints, video, and photography.

    The exhibition brings together contemporary art and past posters focused on water as a vital and limited resource. The artworks chosen are meant as a social lever around a range of water conservation issues.

    “While some of the contemporary art explicitly raises questions about the role of individuals and institutions in managing the current water crisis, other works focus on personal observations and political concerns,” King notes. “The combination of past and present art underscores the enduring human need to manage water resources and the usefulness of art in conveying that message.”

    A stakeholders conversation addressing short and long range solutions to the water crisis will take place from 2 to 4 p.m. Dec. 6.

    Time: 10 a.m. to 4 p.m.Tuesday through Thursday, and Saturday and Sunday
    Cost: Free
    Details: http://avenue50studio.org
    Venue: Avenue 50 Studio, 131 North Avenue 50, Highland Park

    For more listings visit: http://visionlafest.org

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  • Thankful for Good Friends and Strong Voices

    As the discourse in America becomes less civil

    By James Preston Allen, Publisher
    I am thankful this season to be among so many friends and supporters who have spoken up these past few months on the issue of homelessness, from the students at San Pedro High School who wrote letters, to the homeless advocates, service providers and the readers of this newspaper.

    I am thankful for those who believe that this is a nation that can have both a conscience and a purpose that doesn’t vilify the poor or dispossessed. I’m thankful that there are still people out there willing to stand up to political bullies like Donald Trump, who believe that the louder they shout, the more support they have.

    There is a clear political divide in this country that runs deep in some very narrow channels. The public discourse on everything from Planned Parenthood to Syrian refugees to the homeless in Los Angeles has not only become uncivil, it’s become murderous.

    Nonetheless, I am hopeful still that the majority of this country and my community won’t get dragged into the gyre of misplaced responsibilities and reactionary hostility towards those with the least among us. After all, it is the season of giving and the teachings of all the religions with holidays around the winter solstice have something in common: charity, goodwill and peace on earth. Sometimes these values are just too difficult to find amid the noise and haste of Black Fridays and the public on Facebook.

    During this season of both conflict and holiday cheer, I’m remembering Father Art Bartlett, a longtime clergyman at St. Peter’s Episcopal Church in San Pedro and the founder of Beacon House, who was also a very good friend of mine. Father Art, as he was commonly known, was more of a brother to me, a companion on this path, who encouraged and inspired me to do more.

    From my perspective, Father Art was not just a “man of God;” he was also a man of his word. He practiced what he preached; he walked with the poor, the addicted and the dispossessed. He deeply believed in the capacity of humans to be redeemed by acts of good work. Because he had experienced such redemption, himself, he strived relentlessly to embody and pass along that faith charity, love and brotherhood in its fullest meaning.

    To describe Father Art as a man of faith provides only half the picture. He acted on this faith, offered his hand to those in need—always true to that profound sense of personal spirituality. In short, he was an inspiration not only to me but to this entire community in one way or another.

    Four years after his death, I still miss Father Art—even though he is still with all who knew him or were touched by him. I remain thankful for his friendship and often ask myself, “Now, just what would Father Art say in this situation?”

    Looking back on the 35 years we’ve covered this community in this newspaper, I realize that where we are today is based upon the good works of many more people like Father Art—those who came before us, who sacrificed to make this a better place and who really cared about the people, all of them, not just some.

    We still have a lot of that spirit here in the Harbor Area, and it is my goal, not only to carry on the public debate so essential to a community, but to spotlight those whose great caring and consideration for others continue Father Art’s mission of goodwill, charity and redemption.

    I know this community and this nation have much bigger hearts and much more important roles to play than what is expressed by those who yell the loudest or who demonize the least among us. The one thing Father Art taught me was to have the courage of my own convictions and to never be afraid to speak that truth clearly.

    Disclaimer—nothing in this editorial or the pages of this newspaper should be taken as the official position of the Central San Pedro Neighborhood council to which I was elected President in 2014, nor does it reflect the opinions of any of its board members. The opinions expressed here are my own.

     

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  • Nikole Cababa:

    Courage, Voice, Power

    Photo by Phillip Cooke
    By Zamná Ávila, Assistant Editor

    Nikole Cababa comes from a strong line of fierce women, but she had to overcome identity and cultural challenges before she found her own voice as a grassroots organizer.

    Cababa is the child of Filipino immigrants who came to this country seeking economic opportunities and a better life for their families back in the ‘80s. But her father left when she was 9, and Cababa was thereafter reared by her single mother with the help of her grandmother. Cababa remembers her mother working three jobs to support two children on her own. She remembers the many times she cried when her mother, a licensed vocational nurse, had to leave home in the middle of the night to cover a shift.

    “My grandmother and my mom taught me what hard work really meant, what it meant to sacrifice for your family, what it meant to put others before yourself,” said Cababa, now 28. “My family is my inspiration because I had to see a lot of their hardships.”

    The Filipino Experience

    Like other groups of immigrants, Filipinos often come to United States to find work; there are not enough jobs available in the Philippines to sustain the nation’s entire population. Much of this is the lingering impact of dictator President Ferdinand Marcos (1965 to 1986), who created a Labor Export Policy that prioritized Filipino exports without solving the issue of unemployment.

    “It’s really like putting a Band-Aid on a gushing wound,” Cababa said. “You are not really solving the root issues, you are actually just worsening [the problem].”

    To this day, the Filipino government has yet to create any meaningful, long-term solutions to unemployment and migration. The new norm is having a family member abroad.

    Finding Power

    “Here in Southern California we have the largest concentration of Filipinos living outside of the Philippines,” Cababa said. “So it really makes sense that we needed to create a center to really support Filipino migrants, because it’s a hard transition once you get here and you feel really isolated when you arrive.”

    These days the Long Beach resident works for the Filipino Migrant Center, which serves low-income, working-class Filipinos throughout Southern California. She helps organize people who have recently migrated or are facing challenges at work, at home or in their neighborhoods to develop their leadership skills.

    Addressing youth and student mentoring, educational workshops on immigration, labor trafficking, raising the minimum wage and highlighting the issue of wage theft are among some of the campaigns the center takes on in Long Beach. The center does so through door-to-door outreach, tabling, flyers and talking to people about the issue.

    “You would be surprised,” she said. “A lot of people have, at some point in their lives, experienced a form of wage theft like missing their meal breaks or not getting paid on time. It’s a huge issue but I think it’s often overlooked.”

    She also volunteers with an organization called GABRIELA Los Angeles, a Filipina organization which strives to build a strong women’s mass movement. She is working on human rights issues in the Philippines and in Los Angeles. Among those issues are campaigns fighting violence against women, labor trafficking and Justice for Jennifer Laude, a Filipina transgender woman who was murdered on Oct. 11, 2014.

    Marine Pfc. Joseph Scott Pemberton was recently convicted of killing Laude. He said that he was unaware that Laude was transgender. The issue also highlights the impacts of U.S. militarization in the Philippines. This is the second reported criminal case involving the Visiting Forces Agreement, which gives special privileges to U.S. soldiers who commit crimes in the Philippines by allowing the United States to have control and custody over them. It also allows the United States to do war exercises in the Philippines.

    Through her work with those groups Cababa had the opportunity to do coalition building with LGBT communities, communities of faith and other grassroots organizations by lobbying, providing educational workshops and protesting.

    “It probably is easy to feel immobilized by a lot of the large issues that are happening, but because I was craving more collective spaces, more community spaces, that’s where I felt like I can be more powerful: with groups, coalitions, working on issues that we all care about.”

    There is still a lot of work that needs to be done in the Filipino community but coalitions among groups have helped Filipinos grow stronger through the commonalities.

    Seeds of Activism

    Cababa was one the first in her family to attend a public university and there was a lot of pressure. When she became an activist at UCLA, working on immigrant rights and affordable education, she started feeling empowered.

    Her college activism “was somewhat accidental.” She said she wasn’t looking for activism. She wanted to get involved on campus and she got involved in a service-based organization, Samahang Pilipino Advancing Community Empowerment. The group provided academic services and mentorship to high school students in the downtown Los Angeles area.

    “I came in thinking it was just about providing services, but I also was exposed a lot more to the issues that those high school students were facing,” she said, referring to problems like gang violence, lack of school resources, lack of opportunities for undocumented students and poverty.

    She realized that the goal was not just to an academic education.

    “You actually learn a lot more valuable lessons being in the community than you can ever pay for going to a university,” Cababa said. “Both formal education and community education go hand in hand. Once I started to realize how valuable it is to be in the community, I knew activism was for me.”

    That’s when she started getting more politicized and getting more involved on campus. Immigrant rights and affordable education were among some of the issues that spoke to her.

    “Those were the seeds of my activism,” she said. “So, by the time I came back to Long Beach, I knew I really wanted to be a part of something that I was never a part of growing up.”

    Gaining Courage

    She volunteered with Los Angeles Alliance for a New Economy and other grassroots organizations. She came to LAANE through her work with Anakbayan, a grassroots youth and student organization that worked with the alliance on several issues.

    “I was seeking a space for…social justice and activism,” Cababa said. “I got a taste for it in college, but I really wanted to bring what I learned in college back to Long Beach. And, I still wanted to learn a lot more from what was happening here since I’d been gone.”

    At LAANE she helped advance the living-wage campaign for more than four years, working to improve the lives of hotel workers.

    “My passion started driving me towards economic justice,” she said. “If you look at the economy, that is the root of a lot of pain for a lot of people who can’t pay for rent, who can’t pay for groceries, who can’t pay for health care. A lot of it revolves around the kind of work that families are forced to rely on.”

    The stories of the people like hotel workers, port truck drivers and caregivers, who live in single-parent households or take multiple jobs to provide for their families deeply resonate with Cababa.

    “It’s a powerful experience when I meet workers who remind me of my grandmother, my mom…my family,” she said. “I learned how to be courageous from them…from hotel workers, from port truck drivers, from caregivers who were speaking up about what was happening in their workplace. That’s where I really learned how to be courageous.”

    Words for the future

    For Cababa, activism and organizing is a life-saving and life-changing experience, whether as volunteer or a full-time worker.

    “It’s actually a great privilege to do this kind of work,” she said. “Change is possible and it’s necessary.”

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  • Sowing the Seeds of Compassion

    Community Support of Harbor Interfaith is on the Rise

    By Terelle Jerricks, Managing Editor

    Despite the high-profile divisiveness over how to respond to the growing number of homeless people in San Pedro, Harbor Interfaith Services reports a quiet but significant surge in community support for its 40-year-old mission to empower the homeless and working poor to achieve self-sufficiency.

    This year some 350 families sat down to a Thanksgiving dinner provided by Harbor Interfaith, about the same as the past three years. But the increase in volunteers, donations and logistical support for the 2015 effort was striking.

    This year’s food drive included donations of 215 turkeys from the Palos Verdes Lions Club, 100 complete baskets plus turkey from the ILWU, as well as turkeys from Niko’s Pizzeria, Big Nick’s Pizza, Happy Diner and Saving San Pedro.

    The Omelette & Waffle Shop in San Pedro volunteered freezer space for the overflow of turkeys. Ray Deeter Tire Town in San Pedro also held a collection for Harbor Interfaith in recent weeks.

    Furthermore, local residents and groups have shown they aren’t going to just rely on Harbor Interfaith to make a difference this holiday season.

    From Helping the Homeless in Need to Seeds of Compassion

    Seeds of Compassion, the new name for the group formerly known as Helping the Homeless in Need—San Pedro, hosted an early Thanksgiving for 200 people at Plaza Park. The Nov. 19 feast spread across 15 tables beneath three pop-up tents and featured a medical van that treated the health problems and injuries of people who, in many cases, did not have state issued identification, a Social Security card or health insurance.

    But the new name and the happy Thanksgiving were indications of a general upswing in a variety of areas for Seeds of Compassion. Founders Nora Hilda-Vela and Fernando Escobedo have increased their reach by forming alliances with the likes of Chef Basil Kimbrew, the Love Mission, People Helping People in Pasadena and Feeding the Less Fortunate.

    Hilda-Vela also noted the increase in Seeds of Compassion’s volunteers over the past year—first from three to eight, now up to 45. Private donations to a food pantry that was once personally supplied by Hilda-Vela and Escobedo have increased the number feedings from three or four a week to every day. They also hand out hygiene kits as they connect the indigent to Section 8 referrals and the newly housed with furniture.

    Helping Those in Need,

    By Word and By Deed

    On Nov. 19, 300 more people enjoyed Thanksgiving dinner thanks to Heart of the Harbor Helping Those in Need—Wilmington, along with several other Harbor Area community groups.

    David Gonzalez, one of the founders of the Wilmington group, said the most memorable part about the event for him was taking a young woman struggling with addiction to drug rehabilitation center operated by Victory Outreach ministries.

    “We had been playing phone tag for more than a week,” Gonzalez said. “But on the day of the event she agreed to get some help. She got something to eat and then I drove her to Victory Outreach.”

    Helping Those in Need—Wilmington is teaming up with Calvary Light Christian Center and Harbor City’s Team Aloha, another community group reaching to the Harbor Area’s homeless, are participating in National Jacket Day on Dec. 15 in which they are collecting jackets and other warm clothing to be give to homeless veterans.

    Helping Those in Need—Wilmington is also participating in the Santa’s Letter for Kids campaign in which volunteers respond to children’s letters to Santa Claus and donate unwrapped toys on Dec. 20. The gifts would be delivered at the Dec. 23 luncheon at the Calvary Light Christian Center in Wilmington.

    ILWU Local 13 Gives Thanks

    On Nov. 24, Local 13 of the ILWU hosted its 18th annual Thanksgiving Feed the Community Day. The union gave away hundreds food baskets filled with turkeys, vegetables and other Thanksgiving trimmings.

    Using a list of qualified pre-selected families from nonprofit organizations such as Harbor Interfaith Services and Harbor Area churches and schools, the union was able feed 1,300 families.

    Local elected officials such as Rep. Janice Hahn, Long Beach Councilman Roberto Uranga, and Long Beach college district candidate Vivian Malauulu and her family were also there to lend a hand at the annual event.

    San Pedro/Wilmington NAACP Gives Back

    For almost 20 years, the San Pedro/Wilmington NAACP-1069 was inactive. But San Pedro civic leader Joe Gatlin and motivational speaker Dr. Cheyenne Bryant picked up the gauntlet this past summer and reactivated the local chapter.

    This past month, the group has participated in the Harbor Interfaith Services Thanksgiving food basket giveaway, the Gaffey Street Diner event feeding low-income families and partnered with One Hundred and Eighty Degrees and Still Standing and JB With Open Arms in distributing food and clothing in downtown Los Angeles’ Skid Row.

    One Hundred and Eighty Degrees is a nonprofit that aims to empower youth and families to reverse the impacts of malnutrition and homelessness in Los Angeles, San Bernardino and Riverside counties, while JB with Open Arms is a pop-up charitable organization that randomly selects a community across the country and provides a helping hand.

    Bryant and Gatlin, along with the chapter’s executive board have set the ambitious goals of joining the San Pedro Homeowners Association in the fight against the Rancho LPG tanks in North San Pedro, registering new voters, and increasing advocacy for job creation and vocational training as a means of addressing the Los Angeles Harbor Area’s quality of life issues.

    In addition to giving thanks by giving of their time and resources, every community group, while not always in complete alignment, are like the fingers of the same hand. This past Thanksgiving was a glimpse of what could happen if those fingers closed into a fist to address homelessness when elected officials can’t.

     

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